Dear Christian: Five Things to Know About Atheism

Contemporary atheism is not simply a denial of all religions; it’s really an ideology. Conversations between atheism and Christian faith usually get frustrating for both, because the former’s ideology is restricted from considering what the latter claims. Christians should be more informed and not allow a cultural narrative of science vs faith to blindside them, and dampen their confidence. Here are five essential points to enrich a Christian’s knowledge, and to realize that atheism is not so open-minded to evidence as it claims.

 

1) Devoted to materialism

The material universe, and our world in it, is all that we have, or ever will be. Atheism thinks strictly within these parameters. In its world-view, science must have a tangible point of reference. Accordingly, modern scientific observations of the fine-tuning of the Universe and specified complexity in micro-biology, that suggest compelling inferences to a Designer, are dismissed by default. Now of course these telescopic and microscopic observations do not directly prove that God exists. For a Christian, however, it’s part of a cumulative case which strongly adds support to the personal experience of faith that correlates to Biblical revelation. It thus contributes to the reasonableness of Christian faith. In light of modern scientific knowledge, however, a few atheists have begun to demonstrate intellectual humility by submitting that theories of material/chance creating complexity are failing (See, Thomas Nagel, Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False). Nevertheless, atheism insists on methodological naturalism and refuses to budge, believing that a natural explanation will one day account for fine-tuning and biological complexity. Modern science is pushing that expectation further away as it continues to suggest increasingly that the information in our human constitution was not a fluke, but the intentional act of Mind. Also, the laws of science cannot explain the cause of the Universe, because they were brought into existence when the Universe began. The laws were absent prior to the Universe’s birth and so could not have been the cause. Regardless, atheism barrels along with its non-negotiable ideology.

 

2) Counter-perspectives are not seriously considered

For decades now, I have had countless conversations with atheists, over coffee, at events, online, and in the class room with students and professors. I have found a few things that are consistently prevalent: they are always quick to refer me to skeptical literature about Christianity, and they enjoy being a gadfly far more than being genuinely open-minded to the possibility of God. When I reveal to them that I read those authors they are usually surprised, because most atheists think that Christians are blind followers of faith, though that’s beginning to change a bit. In the badinage, I recommend contemporary theistic literature but it’s usually disdained, or they claim to have read it but when questioned they clearly can’t evince much. Somehow, they are apprehensive of discovering the Truth. Atheists claim to be free-thinkers but what is really meant is free from thinking about anything to do with God. In my doctoral program, I took a course with an atheist professor, a free-thinker. Years later, I ran into him at an academic event. We exchanged pleasantries, and conversed about philosophical theology. I suggested he read some of the latest literature on theism that had emerged in noteworthy philosophical circles. He waved his hand and said, “No, I don’t read that stuff.”

 

3) Christian faith is misunderstood

If an atheist claims to be open-minded, an educated understanding of Paul’s Letter to the Romans should be demonstrated. That doesn’t mean that an atheist should read Romans as the Word of God, but at least as an iconic literary piece of history that has influenced Western Civilization. An atheist should be educated on what was intended by the author of Romans, though not necessarily agreeing. I have found that atheists prefer secondary literature about Christianity wherein the authors are already skeptical. Generally, atheism is under the impression that Christian faith means having to listen to indoctrinating and boring sermons, observing ancient rituals, reciting dry prayers, and giving up all the fun stuff in life. Most of all, it believes that an acceptance of Christian faith implies surrendering one’s mind and freedom. It doesn’t get that Christian faith is a personal and liberating relationship with Christ that provides abundant intellectual and existential fulfillment, with a wonderful realization of ultimate reality.

 

4) It seeks to replace God

Yet atheists live as though God were true. They exercise neighborliness, engage in benevolence, and believe in right and wrong moral actions. Like anyone else, they also expect justice when wronged. Now they appeal to the evolutionary processes as responsible for developing contemporary society. That is to say, a mindless and blind process assembled our minds by natural means and when we became cognizant of our rational minds, we proceeded to establish the required societal norms. This is an ideological belief, and I agree that “the materialist neo-Darwinian conception of nature is almost certainly false.” What about the necessary nutrients for life found in apples, oranges, bananas, etc.? Well, they naturally sprung from the earth – what’s the problem?! However, it seems that some scientists are realizing the shortcomings of material/chance theories to account for fine-tuning, complexity and consciousness, and in desperation are positing some wild hypotheses. Recently, and seriously, scientists have published on the possibility that an alien civilization may send us a message that could help elucidate our existence. Sure, anything but God!

 

5) Atheism strains reason

Atheism claims to be based on evidence and rationality. The problem is that its interpretation of evidence strains reason. If we began as matter, and evolved by a mindless, blind, natural process, then how is it that we can converse and understand one another? Matter plus matter cannot produce consciousness. It’s a non-sequitur. Neither can matter reason with other matter and solve problems, as humans do. Humans rationalize, observe, comprehend, solve, and create, because of the magnificent mind, ears, eyes, and larynx God gave us. An atheist reading this would probably insist that we don’t know certain things, and in the future science may provide answers. This convolutes rationality and even suspends it from interpreting evidence. Knowledge is based on what science does know. We observe that matter is inanimate and human beings are complexly conscious in a perfectly fine-tuned planet. It’s reasonable to believe that the rationality and consciousness of humans are best explained by an inference to God. Atheism can deny this all day long, but its denial doesn’t make the inference irrational, or go away. Thus, mainstream science is beginning to consider extra-terrestrial influences, as strictly natural explanations seem to strain reason.

 

In conclusion

A genuine free-thinker should rigorously question the ideology of atheism, and be open-minded to the possibility that Christian faith is not a kill-joy, a science stopper, a mind-closer, or an irrational world-view. With independent thinking, an atheist should read the Letter to the Romans and draw one’s own conclusions. That’s what free-thinking should be all about.

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Marlon De Blasio, Ph.D. is a Christian thinker, cultural apologist, and author of Discerning Culture. He lives in Toronto with his family. Follow him at @MarlonDeBlasio on Twitter.

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Christian Faith and the Illusion of Secularism

The world is complicated, and living by faith in Christ is becoming increasingly challenging. Pressures to relinquish some of our treasured beliefs lurk everywhere, and believers are being tempted to negotiate with cultural trends. Indeed, spiritual and intellectual battles are unrelenting. Essential to an intelligent Christian faith now is an acknowledgement that secularism is based on human initiatives which can never remedy societal ills, or provide what people actually need. Secularism should be deconstructed to show how its current ethos is rigid, and illusionary.

The cultural narrative is that Christianity is losing its relevancy. In reality, the very opposite is true, as grace, mercy, love, and forgiveness apply today more than ever, but the culture is making it awkward for the Christian voice to be heard. At best, Christianity is being marginalized as a belief system that may provide some comfort to those who choose to gather on a Sunday morning, but definitely not sophisticated enough to provide anything substantial to society. Yet secular experts and intellectuals can’t seem to reconcile societal conflicts with peaceful resolutions. Tensions are rising with unprecedented complication. You will notice this immediately if you watch Fox and CNN talk about the same news story. In this cultural whirlwind, Christian faith is being convoluted for believers.

Now let’s step back and objectively analyze people in society. Note that we are not analyzing issues, but “people.” Are people still in need of love? Yes, of course. Are they in need of mercy and forgiveness? Without doubt. Do people continue to exercise curiosity about where we came from and what is the meaning of life? They sure do. The Gospel was never intended for entities or issues, but for “people.” The message of Jesus is not an institutional one; it’s a personal one. When Paul was preparing to go to Rome, the center of culture and institutional power of the day, he wrote: “So I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel, for it is the power of salvation to everyone who believes . . . “ (Rom. 1:15-16). The message of the Gospel was “to you,” and not to the institutional powers or entities of Rome. The “power of salvation” begins and materializes in the hearts and minds of “people” and not anywhere else.

Today we also interact not with institutional abstractions but with people who represent them, and whom we are to love and respect. An institution is meaningless without the people that represent it. People who represent the entity are the institution, and they are in great need of everything the Gospel offers. Our aim shouldn’t be to convert a political system, or to fight the institutions of secularism, but to communicate the values of the Gospel to the people in them, even if it’s only one on one. I am almost certain that if the Apostle Paul were here today, he would not be waving placards in front of institutions, but engaging people in conversation as he did in Athens (Acts 17).

Let me further illustrate the distinction of institution from person. Let’s suppose you were to address a session of the United Nations and present the Gospel; the institution would consider you and your message irrelevant, even though in reality it’s not so. Now imagine sitting down one on one with a nation’s leader, and over coffee discussing the Gospel intelligently with a loving and gentle tone. That “person” is in need of everything the Gospel offers, and regardless of the outcome the conversation would be more impactful than the former presentation. If that person accepted the grace of God, the change of personal influence on affairs would then be remarkable. Don’t think this is wishful thinking. Even high profiled persons have accepted the grace of God and influenced their space. So let’s not focus on institutional entities but on what the Gospel offers to people in all levels of society.

No ideology or religion can answer the call to fulfill the human longing for love, mercy and forgiveness, and provide answers to the great questions of life. Ideologies are human inventions which have always promised more than they have delivered, and religions do not all teach the same thing. Logically, then, religions cannot all be correct, because each one makes a truth claim that contradicts the other. The often-stated quip that ‘all religions are the same’ is simply not true and emanates from an uninformed mind.

Christianity is unique in that it reveals where we came from, why we are here, and offers grace, mercy, and forgiveness which provide an unmistakable experience of new birth. It offers a radical life changing experience of love, and personal friendship with Christ. The advocates of secularism, with their limited scope, cannot appreciate this language and so in culture they often caricature Christian faith for pejorative influence, but that does not invalidate our beliefs.

Our Christian faith is not based on whether or not a secular entity approves of it, because a “natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Cor. 2:14). Remember, Jesus said: “Do not marvel that I said to you, ‘You MUST be born-again’” (Jn. 3:7). If you have been reconciled to God, then I encourage you to continue with boldness, and prudently share the grace of God with others.

Nevertheless let’s bear in mind that there is no such thing as a super Christian who can saunter through our secular culture. We must remain vigilant. We are confronted daily by this fiercely rigid opponent, and we shouldn’t let secularism confuse and complicate our beliefs. Secularism is driven by human initiative, and “people” have existential needs that it cannot fulfill. The Gospel, however, will continue to provide comprehensive meaning for the spiritual and intellectual fulfillment of people in all walks of life. “If anyone has ears to hear, let him hear” (Mk. 4:23).

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About the author

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Marlon De Blasio, Ph.D. is a Christian thinker, cultural apologist, and author of Discerning Culture. He lives in Toronto with his family. Follow him at @MarlonDeBlasio on Twitter.

About the author

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