Sociology studies prepares heart and mind for service

Where do seminaries stand on the social sciences?

LANGLEY, BC—What does sociology and Christianity have in common? While the divide between theology and sociology exists, Trinity Western University (TWU) professor of sociology, Michael Wilkinson, says seminaries are coming around on the social sciences.

“We’re coming back to the beginning, when seminaries wanted ministers to be informed on social sciences,” he says, noting Canadian churches at the beginning of the 21st century believed sociology informed ministry to become more effective.

The discipline moved into the secular universities and became a state profession in the early 1930s, but Wilkinson says Christians and Christian higher education is again looking to learn how to better serve their world and communities through the understanding of social sciences.

“Many Christian universities put less of an impact on sociology than say, psychology, but I think that could change,” Wilkinson says.

He has seen how an education on contemporary social issues has been useful not only for student pursuing social work, but also for seminary students looking to enter full-time ministry.

“It can be very easy to be overwhelmed by society’s issues, they’re so complex,” Wilkinson says. “Students say, “I can’t make a difference,” but you can make a difference.”

It starts by being informed on how society operates, and understanding what the world looks like.

“You can’t change the world through social change until you understand how society works,” he says. “Understanding why a society works and how is a big step in identifying the root of the problems… and how you can take action.”

The combination of a sociology education and faith prepare students to make an impact.

“You give them the tools, and your beliefs shape your work,” Wilkinson says.

There are plenty of social problems, and it’s impossible for any one organization to solve them all, he says. But one organization can address at least one problem or more.

“We need specialists in all fields,” Wilkinson says. “Together we can create a flourishing society.”

TWU launched its sociology degree program five years ago, Wilkinson says, and it is going strong.

It was while attending TWU and taking First Nations Studies that Jenny Shantz’s dream to minister to first nations youth in Vancouver became tangible. Mentored by a professor with a passion for social justice and native relations, Shantz says she came to understand history from other perspectives.

One project included conducting interviews on a reserve over a weekend.

“I was learning so much,” Shantz says. “But I needed to live in a native community to understand where they are coming from, and how reserve life functions.”

After earning her bachelor of arts with TWU, Shantz returned to university for her teaching degree. She went on to develop an after-school program in Vancouver’s Downtown Eastside while working at Union Gospel Mission, and later lived and taught for two years in Driftpile, a Cree community in Northern Alberta.

The experience and education she says were critical to the role of supporting First Nations people in Vancouver, who are diverse in languages and traditions.

In 2007, Shantz helped found Inner Hope, a youth ministry in East Vancouver serving at-risk Aboriginal teens.

It all stems from her faith and convictions that this is God’s work.

An analogy that explains Shantz’s convictions is the story of the paralytic being carried to Jesus, only for the man’s friends to lower him from the roof to get close to Jesus.

“The youth we work with are paralyzed, paralyzed from addiction, poverty and abuse,” Shantz says. “There are times you need friends to pick you up and take the roof apart… it’s about breaking down barriers. That’s Christian love, to say, “your circumstances do not define you.”’

As Christians we are all called to break down these barriers, she says, and give the hurting a chance to “walk and jump again”.

Mady Sieben is a third-year International Studies major at TWU and says it was an International Justice Mission video on present-day slavery that flamed her passion for social work and justice.

“I was blown away,” Sieben says. “I thought slavery was abolished; I was confused that it still existed.”

She began devouring information and books on slavery and the more she learned, the more she found social work a perfect way to make a difference.

Her International Studies courses include everything from political science to global policy and current events.

“Education is key,” she says. “It’s easy to be ignorant about what’s going on, and if you don’t know fully what’s happening it’s hard to make a difference.”

She says the training prepares students with a well-rounded understanding of how the world is constructed. Combined with the spiritual growth Sieben has experienced at TWU, she feels she has the knowledge and the passion to take a stand.

“The closer I get to the Lord, the more on fire I am for justice,” Sieben says. “Any time injustice is present, it breaks His heart. He wants everyone to see his or her God-given worth.”

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Online database aims to preserve Canadian Christian heritage

Encyclopedia honours leaders of the past and future

Those behind a new Online Encyclopedia of Canadian Christian Leaders are hoping to chronicle the faith lives of influential people who have helped shape a country.

Created by retired Christian author and faith-political journalist Lloyd Mackey, the project is part of his work earning a Doctorate of Ministry at Tyndale Seminary. The vision is to create an online database of leaders from the first 150 years of Canada’s history as a nation.

“I want to include leaders from across the years,” Mackey says. “And some future leaders who are starting their important work now.”

So far, leaders include those such as writer and tireless worker for women’s rights Nellie McClung (1873-1951) who called Western Canada the “Land of the Second Chance” and others like Albert B. Simpson (1843-1919), founder of the Christian and Missionary Alliance. As one writer put it upon Simpson’s death, “His epitaph is written in the hearts of countless multitudes at home and abroad… no one in this age had done more effectual, self-denying service for Christ and His Gospel.”

Mackey hopes the project becomes a collaborative effort between historians, teachers, journalists and others with an interest in Christian history in Canada. He is looking for more suggestions for leaders to include, as well as more writers to contribute. Mackey hopes the database will include over 200 entries by July of 2017.

“We recognize that Christian leaders come from different categories of life,” Mackey says, adding each entry falls under government and politics, Church, business and philanthropy, media, entertainment and the arts, healthcare, and education.

For potential entries Mackey looks to answer the question, “What is it about an individual that they have shown leadership and brought their Christian faith to bear,” he says, while trying to keep in mind the importance providing a cross section of leaders across the denominational spectrum.

“As long as they are Christ-centred and biblically based,” Mackey says.

The online nature allows researchers to access the data from anywhere in the world, though Mackey says the project is not a wiki that anyone can edit. Mackey is currently bringing together an editorial board to review and edit entries as they come in.

“This is a valuable tool for historians and theologians,” Mackey says, helping Canadians see how Christian faith has been shaped through gripping stories of real people who have lived out their beliefs.

To learn more visit www.canadianchristianleaders.org or to suggest leaders for inclusion e-mail Mackey at lloydmackey@shaw.ca.

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Trinity Western professors explore science and faith

“There are believers who have reconciled excellence in science with a vibrant Christian faith”

LANGLEY, BC–Trinity Western University (TWU) is celebrating academic recognition amid the broad campaign to delegitimize its proposed law school. Two of its professors are among 25 successful international applicants selected to participate in an elite seminar at Oxford, exploring the interaction between science and faith.

The seminar, titled “Bridging the Two Cultures of Science and the Humanities,” includes funding and scholarly support for individual research projects proposed by each professor, as well as funding to establish a science and religion club at the professor’s home campus.

“Of the 25 recipients in this seminar, Trinity Western is the only school that received two applicants,” says Myron A. Penner, professor of philosophy at TWU and one of the seminar participants. “That speaks to the climate here for exploring science and religion.”

Penner’s project is a manuscript focused on helping students from conservative Christian backgrounds overcome any fear in engaging science.

“There are Christians who have a fear of what is being claimed by the scientific community, especially when it comes to implications of a scientific worldview in the age of the Earth and the nature of human origins. The book I am working on isn’t specifically about evolution, but evolution is one case study that is helpful in understanding the larger phenomenon of this science fear.”

Penner explains the tension is not necessarily between science and religion, but between science and specific interpretations of Scripture. There are good reasons, he says, to believe scientific claims like the Big Bang, evolution and the age of the Earth.

“Our unshakable commitment to [the gospel] needs to be distinguished from our own interpretations of what the Bible says on any particular point of doctrine,” says Penner. “Right through the present day, there are believers who have reconciled excellence in science with a vibrant Christian faith. It seems the height of ego for someone who doesn’t have the ability to navigate the data to ignore what science is saying because they don’t like it.”

The other TWU participant is biology professor Dennis Venema, who is writing a book to help Christian professors who are not biologists better understand the scientific basis for evolution and how the theory of evolution can be complementary to a Christian worldview.

“Many Christians oppose evolutionary biology because they feel it conflicts with the Genesis account,” he says. “There is good evidence, however, that the Genesis narratives are not speaking in terms of modern science. We need to recognize that we not only need to translate the language of Genesis, but also the culture and expectations of the original recipients of the text.”

Venema says many Christians don’t understand how drastically recent discoveries support evolution.

“Evolution is so well supported, and the evidence for it so compelling, that one cannot reject evolution and claim to have an up-to-date view of science.”

Of the 25 projects being funded by the grant, seven are overtly connected to the evolutionary view, while none approaches human origins from a traditional creationist perspective.

Venema says this is because the Templeton Religious Trust, the foundation funding the seminar, “typically doesn’t fund anti-evolutionary work, because of its many scientific shortcomings.”

Stan Rosenberg, executive director of SCIO, the group organizing the seminar, says it is focused on the broader dynamics of the cultures of science and humanities, rather than simply the science of human origins.

While he identifies himself also as a theistic evolutionist and believes that modern science cannot genuinely be used to support a traditional creationist view, he is clear that applicants views on the subject were not considered in selecting proposals.

“I think [theistic evolution] makes the most sense of reality. That doesn’t presume that I’ve found all the answers. I’m interested in engaging with deep, reflective thought wherever I find it. I’ve changed my views on this over the years and it’s because of trying to listen to others.”

Critics of the theory of evolution, however, highlight that it remains unproven, despite the tremendous amount of time and money being dedicated to exploring it. They also emphatically state that there is substantial, modern scientific support for the biblical narrative of creation.

Gary Chiang, professor of biology at Redeemer University College, says, “There is a wealth of scientific knowledge that fully supports creation as written in Scripture. The existence of living fossils [such as the platypus or crocodile] tells us that organisms have the capacity to stay the same. Species reproduce generation after generation as the same species, as described in Scripture.”

While the debate about human origins will likely continue for the foreseeable future, Penner says one thing he appreciates most at TWU is the openness to embrace differences.

“Among the staff and students, there are a variety of perspectives. We are a climate of freedom and safety to pursue both scientific expertise and a vibrant faith in a complementary way.”

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  • J Arthur Peters

    It’s unfortunate you had to include Gary Chiang’s comments. The flat-earth society doesn’t need pandering to, and his primitive remarks took away from an otherwise heartening look at the wonderful intersect between science and Christian Faith. – Jerrad Peters

    • Lead Soldier

      The man is a biology professor at an academically respected Christian University, therefore on that score alone surely deserves better from a professional journalist. “Primitive” in what sense exactly? Your remarks serve only to “poison the well”. I wonder if you are familiar with the work of Geoffrey Burton Russell, “Inventing the Flat Earth”? The sphericity of the earth was known to the ancients. You have to be an incurable chronological snob willfully ignorant to invoke such absurd notions. As for the “wonderful intersect” of science and faith, in the case of these two professors at least one of whom works for the BioLogos organization (funded, like other theistic evolutionary projects out tens of millions of dollars doled out by the Templeton Foundation), evolution is not just a “good test case”; it is “the” issue for these people. Christians are not afraid of science, they never have been. All you have to do is review at random the annals of scientific societies going back hundreds of years even to the beginning of the Royal Society. You will see the appellation “Rev.” in front of a great many contributors in math, physics, botany, biology and so on.

      In the case of the Templeton/BioLogos/Regent College/Calvin College/TWU axis (and many others too numerous to mention here, this patronizing view is pervasive: Unless you accept the evolutionary view of origins and use it as the interpretive lens for Genesis, you are quite likely a little bit paranoid about science, you are to be welcomed as a brother, but as one weaker in the faith, a little bit dotty, and who is incapable of fully worshiping God with all of your mind.

      • Lead Soldier

        If there is anything “primitive” about this case, it lies with the truncated, manipulative and untrue view of science history and culture presented across the board by the disciples of Templeton and BioLogos. I would not go so far as yourself and rashly describe people with doctorates in biology, genetics (as in the case of Venema) as primitive. But it is a good description in the sense you use it, of their case in this matter. In fact, evolutionary science is completely irrelevant to genetics or biology.

  • George

    Jerrad – I am appalled by your denigrating statement regarding Gary Chiang. Surely proper reporting on any subject demands fair and equal treatment of both sides. That would be doing your job. “Flat earth society”, “primitive remarks”? These remarks only contribute to the flame and fury of the origins debate. Name calling to dismiss his view and the many millions of Christians he represents? Mighty Christian of you brother, mighty Christian of you.

    • Lead Soldier

      George, did you ever see the “science and faith” series in CW put out by Jenny McLaurin of Regent College? If you read them (still in the archives here last time I checked) and compare the phraseology to that used by our friend here, the Venema’s of the world, the crowd at Calvin et. al, you will realize a fearful symmetry exists among them all thanks in large part to the late John Templeton’s massively endowed foundation, a teat at which many theistic evolutionists have drunk warmly and deeply.

    • Lead Soldier

      As of this moment, which is 7pm est July 03, the whole series by Jennie McLaurin can still be read by searching the name. I strongly suggest you read them to get a better background to the subtle (or not) evolutionist program underwritten by Templeton; they provided a substantial grant to Regent College out of which came their “Cosmos” website, “Pastoral Science Cohorts” and so on.

  • Al Hiebert

    What is the “traditional creationist view” mentioned twice in this brief report? Is it the OEC “day-age theory” of Augustine (4th century), the OEC “theistic evolutionary theory” of the young Charles Dawin (19th century), C.S. Lewis (20th century) & Biologos (21st century), the OEC “gap theory” of C.I.Schofield (late19th & early 20th century), the YEC “flood geology theory” of Morris & Whitcome (later 20th century), the OEC “intelligent design theory” or what? I wish that all involved in this discussion might learn some humility as they interpret the empirical data of science through their worldview lens and the text of Scripture through their worldview lens. Human interpretions of the implications of both are always fallible.

    Personally I have no problem with the OEC “day-age theory” of Augustine (4th century), which may well support the Big Bang. What troubles me is the dogmatism of those who want us to believe that the Big Bang and first life had no intelligent cause. I also have no problem with a historical Adam & Eve, though they likely lived long before any date that Bishop Ussher gave them. I’m speculating beyond the data. So are all the dogmatic polemicists on all sides of these discussions, IMHO.

    • Lead Soldier

      “the dogmatic polemicists on all sides of these discussions”

      Do you mean the list of theories you cite, or do you mean the comments on this page?

      • Al Hiebert

        There are many more theories in this area than the few I cite. Each seem to have their dogmatic polemicists. Those are the ones I mean. The comments on this page are much too brief to qualify as such.

Creator’s Arts Centre encourages students to dance outside the box

“We make no apologies for the fact that Creator’s was founded on Christian principles and I make no apologies myself for being a Christian woman”

LCS Jan23 2015

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KELOWNA, BC—For Laura Elliott, the artistic director of Creator’s Arts Centre (CAC), running a Christ-based organization means managing a dance studio with Christian principles at its base.

“We encourage people,” says Elliott. “We encourage them to take risks, to be bold, to laugh, to cry, to dream, to push hard, to explore, to lift each other up and to be the best artist they can be.”

The dance studio has more than 200 students, and the faculty creates class recommendations for each person based on what will benefit him or her as an individual.

“They are not just ‘dancers,’” says Elliott. “They are individual people who need encouragement because they are people, not because they’re creatives.”

“We believe that all people who come through our door—regardless of age, gender, ability or religious affiliation—deserve to be treated with love and respect. We strive to find a place for them at our studio where they can be challenged and grow physically, emotionally and spiritually.”

With its choreography, costuming and music choices, CAC strives to honour God with performances that are age appropriate and meaningful, even though a large percentage of their student base doesn’t identify with a particular faith background. Students come to CAC because they value things like love, encouragement, excellence, and age-appropriate content, says Elliott.

“I’m very honest with everyone who comes in this door that we are not a church and we do not profess to be everyone’s version of Christianity,” says Elliott.

She says the studio has received some flak in the past for allowing a variety of music to be used, as long as it doesn’t contain swear words, drinking, drug or sexual references, and isn’t appropriately aggressive or mature for the age of the students who are dancing to it. Some families believe only praise and worship music is acceptable.

“To that type of person, we are a huge disappointment as an organization because we don’t fit into their box of Christianity,” Elliott says.

She says although those working at the studio believe both that music is powerful and that they need to be careful in the messages they expose students to, they don’t choose to draw a line at secular music.

“It’s a tricky line to walk as an organization. On the one hand we have families who feel we are not ‘Christian enough’ and on the other families who would never come back because we prayed before the start of a performance and they were offended.”

“We make no apologies for the fact that Creator’s was founded on Christian principles and I make no apologies myself for being a Christian woman—I just walk out my faith the best I can in this place and in the rest of my life.”

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Ontario physicians stand up for conscience rights

Doctors protest ruling requiring participation in controversial procedures

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ORILLIA, ON—The Christian Medical and Dental Society (CMDS) has taken the College of Physicians and Surgeons of Ontario (CPSO) to court in defence of conscience rights for Ontario medical professionals.

CMDS members believe their Charter rights of freedom of conscience and freedom of religion are being violated by a new policy the College issued in mid-March, which requires all Ontario physicians to refer patients for controversial procedures such as euthanasia and abortion.

“Our feeling is that we have a Charter right not to have our consciences infringed and that the College has to demonstrate exactly why they feel there is a requirement to infringe the conscience rights of Christian physicians,” explains Larry Worthen, executive director of CMDS.

Worthen says they object to the policy on several grounds in addition to its requiring doctors to make controversial referrals. He explains the policy vaguely refers to “emergency situations” where physicians would be required to actually perform procedures that go against their conscience or religious beliefs.

“They talk about an ‘emergency situation,’ but they don’t define what an emergency is,” he states. “That leads us to ask what kind of emergency. How are our conscience rights protected if all someone has to do is invoke this ‘emergency clause’ and that would require us to do something that goes against our consciences?”

Worthen’s concern has a historical precedent. Abortion was first legalized in Canada in 1969, but then only in cases where there was risk to the woman’s health. However, numerous pro-life organizations say that by 1988, when the Supreme Court of Canada struck down all Canada’s remaining laws restricting abortions, the “woman’s health clause” was being loosely used to include her financial or even social health.

Worthen says both the College and various abortion and euthanasia advocate groups are aggressively targeting Christian physicians.

Larry Worthen, executive director of the Christian Medical and Dental Society. Photo courtesy of the Christian Medical and Dental Society
Larry Worthen, executive director of the Christian Medical and Dental Society. Photo courtesy of the Christian Medical and Dental Society

“The attitude of the College is that if people are not prepared to do these things they should leave medicine. We would like the courts to clearly send a message to the CPSO that they can’t trample on the conscience rights of physicians. We have a right to practise. We have a right to our profession. We want to continue to serve our patients and not be forced out of the medical profession.”

Diane Haak, an Ontario anaesthetist and also the president of CMDS, says her obligation to her patients has never been in conflict with her faith until the College issued their recent policy. She says her colleagues have always respected her decision not to be involved in providing anaesthetics for abortions, however, under the new policy, she won’t have that right.

“I hope I never have to deal with that situation. I have thought it through and would not leave the province to avoid this happening, nor would I go against my moral belief that I can’t be involved with abortions. If that situation arose I would have to face the College.”

Haak says she believes there is an intentional agenda against the Christian faith by a small, but increasing group of people.

“It’s puzzling that they would make this decision when it is unnecessary to do so. The procedures that are morally controversial can all be self-referred. It is a big dilemma for Christian physicians and I believe [these attacks] will start to move into other work sectors.”

However, despite the current climate, Worthen is hopeful.

“I’m quite optimistic about this [court challenge]. In the recent Carter case [on euthanasia], the Supreme Court of Canada clearly stated that no one could be forced to perform an abortion or participate in euthanasia. They also said that participation in euthanasia is a conscience issue. We feel that is a signal to people like the CPSO that they have to accommodate people who do not agree with ending the lives of patients, whether in the womb or otherwise.”

While they wait for a court date to be set, CMDS has launched a fund-raising campaign, with a goal to raise $150,000 to cover legal fees.

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Craig Macartney lives in Ottawa, Ontario, where he follows global politics and dreams of life in the mission field.

Lessons from Mike Duffy

Does “always did it this way” make it right?

Canadian senator Mike Duffy couldn’t have imagined the recent twists and turns his life has taken. His political metamorphosis from butterfly to caterpillar could hardly have been more dramatic!

What happened? And why? Until Duffy’s autobiography provides his version of the facts, the clues are coming from the news wires. How he endeared himself to his political cronies while bending the rules. How he kept meticulous notes of his deeds and misdeeds. And how he knows more, but is waiting for the right moment to spill the beans.

As the story of the senator’s financial transgressions slowly winds its way through the courts, some bigger questions have arisen. It appears the rules governing senator expenses are not really rules. Suggestions maybe, but definitely not rules as you and I understand the word.

Perhaps Canada’s first senators really were stellar where ethics and money were concerned, but we’ll never know. It seems senator accountability has never been obligatory. And the little that may have been required of them was kept safe within the hallowed senate halls. Until now!

The recent audit of many senator expense accounts reveals that Duffy has a lot of company. That’s not surprising when the shades of grey embedded in the rules practically invited diverse, sometimes creative, interpretations.

Some might argue that the dollars misspent by senators are just a drop in the money bucket, and not worth the cost of audits and courts. Others counter that the principles at stake far outweigh the price tag of the investigation.

On a corruption scale, Canada compares favourably with the rest of the world. A “world corruption map” produced annually by Transparency International rates Canada as 10th out of 175 countries.

On the face of it, that sounds great! Canada’s yellow colour contrasts sharply with the bright reds in most of the world. But should that provide any comfort? Realistically, how can Canadians withstand a world saturated with corruption? New financial rules in the senate would definitely help, but that is only the tip of the iceberg.

If there were more transparency on Parliament Hill, would it have been necessary to drag Duffy’s case through the courts? Likely not, but if this is what it takes to motivate positive change, all Canadians should be grateful.

Should Senator Duffy be given a hero’s crown or the boot? Think about it! He has become a lightning rod, giving senators a unique opportunity to improve their financial act and regain trust. Let’s hope they don’t squander it. And let’s make sure the political leaders we elect understand that substantive change is needed.

There are also lessons much closer to home. The next time you complete your income tax return, make sure you are not part of the problem. Not reporting income or exaggerating expenses affects the same government coffers Duffy took advantage of. Keeping Canada from sinking to Third World status begins with you. Hero or not, consider hanging a picture of the senator prominently in your office as a reminder!

Henry Friesen is a chartered accountant near Winnipeg who deals with many “Duffy type” questions.

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Henry Friesen is a chartered accountant who lives in a small town near Winnipeg, Manitoba.

Faith group supports politicians through challenges of leadership

Leading Influence pioneers chaplaincy services for elected officials

VICTORIA, BC—“God has always been interested in leaders,” says Tim Schindel, president of Leading Influence, an organization that supports men and women serving in politics. “Throughout history, He has placed His people in their lives and circles to serve and minister to them in significant and meaningful ways.”

Founded in 2006, Leading Influence has been serving at the B.C. Legislature since 2007. Today it has chaplains in British Columbia, Alberta, and Saskatchewan.

“We are pioneers in providing chaplaincy services to elected officials in Canada,” says Schindel. “We function as a relationally based ministry of presence with no political agenda.

For Christian politicians, Leading Influence provides regular prayer times, office visits with a pastoral focus and regular ongoing care. For politicians who are not believers, care is expressed by demonstrating sincere interest, concern and support for them as individuals, Schindel says, regardless of their political ideology.

Leading Influence focuses on relationship building to express the love of Jesus to people who may normally be unreceptive.

Schindel says most politicians face daily challenges filled with high expectations, long hours and endless criticism by the public and the media.

“Add to that list the stress that comes along with being responsible for everything from the economy, public safety, the environment and education and life becomes pretty intense,” he says.

“Part of what we do is position ourselves to be available in the midst of the storm and to be a source of comfort and strength while we point people to the source of comfort and strength.”

Schindel believes one of the best ways Christians can serve their political leaders is to pray for them.

“It’s important to understand that God has placed these people in positions of leadership and authority over us,” he says. “We don’t always understand why or agree with positions and decisions, but our first responsibility is to pray that God will guide them and direct them as they lead.”

Schindel says another way Christians can get involved is to become political leaders themselves.

“Our world needs good and godly people who understand that political service isn’t about ‘imposing’ our worldview,” he says, “but rather…serving our world through humble and gracious leadership.”

For more information, visit www.leadinginfluence.com.

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Photography charity takes a step of faith

Charity unites hundreds of photographers around the world for Haiti school

VANCOUVER, BC—A young couple’s bold step of faith is galvanizing hundreds of photographers to make a change in Haiti. Jamie and Randy Watson are behind an ambitious fundraising project uniting more than 500 photographers from across Canada and around the world for one cause.

Participating photographers hold photo shoots in their hometowns and cities, pledging to donate their fees to build a school in Mellier, Haiti. So far, The School Sessions have helped raise more than $43,000 for the town still devastated by the 2010 earthquake. The money will go towards purchasing the land where the school will be built. Organizers hope to raise another $150,000 to build the school in a follow-up event in 2016.

For the Watsons the experience has become a testament to what faith can do if you’re willing to take the step, and having the faith to press on when you don’t reach your goal as soon as you’d hoped.

“There was so much fear of failure,” Jamie explains, at the outset of launching such a big project. “But ultimately it’s not our project.”

The realization that they could only trust God with the dream they were given was comforting, Jamie says.

“Without faith you just look at tangible things, but by faith we’re seeing how many people have been encouraged,” she says. “So many negatives can turn into positives with faith.”

The couple hopes to raise the remaining $150,000 by holding another School Sessions event next April to complete the school building project. The couple is encouraged they will reach their goal after the tremendous support they received this year.

“When we started the initiative earlier this year, we could only hope that it would take off like it did,” says Jamie, a photographer in Vancouver. Jamie put out a call to her friends and peers, asking if they would sign up and donate 100 per cent of their profits from a portrait session to the cause.

“We are so touched to have had such an amazing response from photographers willing to support this program,” Jamie says.

The couple is excited for what the project will mean for children in E.C.C.A School in Mellier and the lasting impact it will make in their lives.

It all began when Randy travelled to Haiti after the 2010 earthquake rocked the country. As a carpenter, Randy was helping with disaster relief building projects and saw first-hand the need for a new school after visiting teachers in Mellier. An estimated 5,000 schools were destroyed, including E.C.C.A School, leaving students without an adequate facility to learn. Today, students in Mellier gather in make-shift shelter to be taught by teachers who volunteer their time.

In 2014, convinced they needed to take action, the Watsons decided to combine their two passions: Jamie’s photography and Randy’s carpentry, for a single project, and the School Sessions were born.

“If I can make my business about other people and not just about myself, that would be a game-changer,” Jamie says. “We are super excited for what this means for the children at the E.C.C.A. School.”

Learn more at theschoolsessions.com.

 

 

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When the Church gets messy

We need to take the time to discern before passing judgement

It only takes a few seconds to share that tweet or tap out a Facebook message skewering someone for their “unforgivable” mistake. And if the message goes viral, as we’ve seen in recent days in the North American media, the perpetrators will pay with their reputations and even their jobs.

We can take a lesson from history here.

The persecution that took place under Roman emperor Diocletian (284 to 305 CE) was especially severe in North Africa. As a result, the question of how or whether to re-admit Christians to worship who had recanted their faith was very difficult, especially when they were priests or even bishops.

Some insisted that lapsed believers could not return, or if they could, it could only be after a protracted and public period of repentance. Priests and bishops could never return to their former roles. Others were more lenient. After a period of repentance, mercy and forgiveness should determine the course. Priests and bishops could also return to their ministries.

St. Augustine was convinced by his reading of the parable of the wheat and the tares (Matthew 13:24-30), that the Church would never be pure until the Final Judgment. Until then she would be a mixture of sinners and saints, people resisting grace and resting in it. Communities should not be too quick to judge who’s in or not, even among the leadership.

I wonder whether some of my friends on the religious right and the red-letter left could learn from Augustine’s reluctance to rush to judgment. On just about every hot-button issue today, we find Christians divided amongst ourselves. To our collective shame, we far too easily call down the judgment of God on those who disagree with us.

We act in this way because we want a pure Church. We want to presume upon the judgment of God; we want to short-circuit the path to the Day of Judgment. We want, if I may put it more provocatively, to present God with a holy Church of our own making all the while refusing to receive the holiness that is God’s gift in Christ to His Church. We act this way because we are sinners as much as our opponents are.

When the behaviour of believers becomes a scandal to their unbelieving neighbors, the Church needs time to discern the source of the scandal. If the scandal is rooted in fidelity to the gospel (as with Stephen in Acts), then the Church celebrates a prophet, a saint, or possibly a martyr. If the scandal is rooted in persistent sinfulness (as with the immoral brother in 1 Corinthians), then the Church disciplines even to the point of exclusion from the community.

What is lost in so much debate today is precisely the wisdom and time needed to discern. We want to identify who’s right and who’s not and pass sentence right away. But that is not how the Church should work. Discipline working rightly recognizes that every situation is different, and even someone caught in serious sin (like those who lapse under persecution) may need restoration with a gentle hand rather than condemnation.

Instead of skewering someone online for their latest failure, leave room for the Church to be messy. Leave room for the Church to discern. Leave room for the judgment of God.

Tim Perry is rector at Church of the Epiphany in Sudbury, Ontario. He blogs about theology, religion, politics and sometimes the blues at texasflood.ca.

 

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ChristianWeek Columnist

Tim Perry is rector at Church of the Epiphany in Sudbury, Ontario. He blogs about theology, religion, politics and sometimes the blues at texasflood.ca.

Redeeming the man-cave

Author helping men learn to love daily devotions

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Author, illustrator and artist Todd Stahl wants men to rediscover their man cave.

Frustrated with the lack of devotionals for men, Stahl decided to create his own. His book, 40 Days in the Man Cave, is a collection of 40 humorous devotions based on stories from the Bible, interwoven with hard lessons Stahl has learned in his own life as husband, dad and firefighter in Leamington, Ontario.

“Men are so busy,” Stahl explains. “We fill our day up but don’t take time for devotions. Can’t we give God 10 minutes?”

The key to a healthy spiritual life for men, he says, is taking a few minutes each day to pray and read the Bible, something many men aren’t doing because many devotional books sound “flowery.” He hopes 40 Days in the Man Cave will help change that attitude.

“I personally believe that carving out just a few minutes each day with God can radically change your life. I pray that as men read this book, they see the devotions not just as another thing they have to do but that they actually ‘crave the cave’ and grow in their friendship and relationship with the Lord,” says Stahl. “I want guys to come to see Jesus as a man, just like them.”

Even Jesus needed time and space for Himself, as much as men do today, Stahl says. That’s where the importance of a man cave comes in to help refuel the modern man. Stahl asks men to think of a place where they feel they can stop and take a breather.

To make spiritual refreshment a habit, Stahl and his wife, Sherry, launched Take the 40 Day Challenge. Readers of 40 Days in the Man Cave are challenged to commit to taking a few minutes each day, for 40 days, to laugh, read and become better men, husbands, fathers and friends. When participants sign-up online, they receive short, encouraging daily e-mails and videos, inspiring participants to reach the finish line.

“I think it’s important to share because all guys want to step up and be challenged. Deep down, we want to be men of integrity…not wimps,” Stahl says. “Guys want to read about stuff they’re actually dealing with in their personal lives and if something isn’t relatable, we’ll lose interest…fast. I hope that readers of all ages feel like they’re forming a friendship with me as I describe stories of how God changed my life and my heart.”

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